Posts tagged ‘Docetism’

December 14, 2015

Radicals Reject the Ecumenical Creeds

 

SONY DSC

Faustus Socinus

On Sunday, November 22, 2015, Elder Wayne Wylie led a discussion on the Radical Reformers’ Rejection of the Ecumenical Creeds.

The ecumenical creeds, namely, the Apostles’ Creed, the Nicene Creed and the Chalcedonian Definition confess the foundational doctrines of the Christian Faith. The “Magisterial Reformers,” or the Lutherans, Calvinists and Anglicans, retained confession of the ecumenical creeds in their reforms of theology and practice.

The “Radical Reformers,” known also as the Anabaptist movement, however, rejected the ecumenical creeds. They emphasized a more individualistic form of divine revelation at the expense of Scripture. They, therefore, repeated many errors of the ancient heretics like Adoptionism and Docetism , among others. Socinianism was introduced. Faustus Socinus denied the deity of Christ and the exclusivity of salvation through him.

The communions born out of the Magisterial Reformaiton divided regionally due to blocks of nations establishing the various churches. Those who confessed a particular tradition moved to that tradition’s region of Europe.

The controversy over freewill was discussed. The freedom to do what one wants is limited by various factors, chief of all the moral nature of the individual. Semi-Pelagianism finds expression in post-Reformation era in the form of Arminianism. Crisis in the Reformed Churches recommended for an introduction to the debate at the Synod of Dort.

Listen to “Radicals Reject the Ecumenical Creeds” at mcopc.org.

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October 27, 2015

Gnosticism and Docetism

The Pleroma in the Valentinian System

The Pleroma in the Valentinian System

On Sunday, October 25, 2015, elder Wayne Wylie taught on Gnosticism, and introduced Docetism in his series on Heresy and Orthodoxy in the History of the Church. Elements of the ancient heresy of Gnositicism include the ideas of dualism, the elitist attitude of the “Gnostikoi” who are the chosen few favored with secret knowledge of Gnostic doctrine, and some discussion of how this two-tiered attitude is reflected in various Christian movements to this day. Another prominent custom among modern Christians which bears some parallel to the notion that Christians have direct knowledge of God apart from Scripture is in the notion of receiving individualistic “guidance by the Holy Spirit,” often appealed to in day-to-day decision making. Important varieties of Gnosticism, such as that of the arch-heretic Marcion and the school of Valentinus were also introduced.

In Gnosticism, knowledge of Gnostic doctrine, rather than faith in the finished work of Christ on the cross for the forgiveness of sins, is the key to a redemption comprised of the escape of the spirit from the body at death.

Docetism was also introduced. “The word [Docetism] is derived from the Greek dokeo, meaning “to seem” or “to appear.” According to Docetism, the eternal Son of God did not really become human or suffer on the cross; he only appeared to do so. The heresy arose in a Helenistic milieu and was based on a Dualism which held that the material world is either unreal or postitively evil. The basic thesis of such docetics was that if Christ suffered he was not divine, and if he was God he could not suffer [from class handout].”

Listen to “Gnosticism and Docetism” at mcopc.org.